Save "Tai Chi in the RP". Save "Tai Chi in the World"

It seems not infrequent that I find myself as a charlatan (person supposed to have qualities that one actually lacks) in one way or another. This seems to be a human malady found in various endeavors and activities – from the political arena, to the medical field, to even the religious realm. Our children's idealism is quickly disillusioned by the scandals exposed. This is a sad state, where we unfortunately have contributed to create. Or at least, I myself know that I cannot cast the first stone of accusation because I am also at fault. But far from condemnation, this is simply a statement of fact and an earnest call to create an positive alternative vision.

The "Yin" in the State of Tai Chi

Starting under my very nose, it is ironic to for me to find uncomfortable contradictions between the principles of tai chi and the practice of tai chi, as much on the learners' side as on the institutions that promote its principles. It is difficult to discuss this issue without seeming to attack, but if it is any consolation, I put myself in the forefront of the target of this attack. Actually, I would rather focus on solutions and use the very tai chi principles we uphold as the method for solution generation.

The state of tai chi as an art both here in the Philippines and internationally, can be said to be at a critical crossroads. From its origin as a revered holistic practice that addresses the need for self-defense, health, longevity and spiritual enlightenment, it has now fragmented as separated pursuits. We see the differentiation as tai chi for health, for martial arts, for sports and for "new age" inclinations. Not that there is something wrong with them per se, just that they represent discreet perspectives that could water down the essence of tai chi, particularly if they become the mainstream practice.

Viewed from a detached perspective, we see that there are reasons for this phenomenon (observed situation). These are the present human tendencies which naturally extend to activities relating to tai chi. These human tendencies are:

  • to classify, as an intellectual tendency to dissect and analyze everything,
  • to "commodify" everything for marketable usefulness and function, and
  • to suit the trend to search for what is "convenient and fashionable".

These tendencies lead to unsettling questions:

  • How do they affect the idea of tai chi as being revered and holistic? Should we fragmentize tai chi to suit our fickle market?
  • What would happen if this trend continues - when the essence of the art is compromised to the wants of an unenlightened market while subscribing to the idea that "the market is god"?

Specifically, we see two main tendencies manifesting as the resultant trends:

  1. First, is a continuing fragmentation of "Traditional Styles" into marketable proprietary brands through:
    a. The development of Tai Chi for health to cater to a "market niche" of the aging "baby boomer generation", and
    b. The cashing in on the lucrative "New Age" market, on the one hand,
  2. And Second, is the powerful unifying global effort by the People's Republic of China to "crash into the exclusive Olympic club" effectively converting tai chi as into sports.

Aggravating the situation is the still pervasive ancient tradition of "keeping the family secrets within the clan" which causes this legacy of the Chinese civilization to be "getting lost in a disinterested generation within the clans".

The "Yang" in State of Tai Chi:

But there are positive tendencies and trends as well that prove the reality of the balancing "yin and yang" in life. We do see this in the access to global information through the internet on the one hand, and the ease in international travel on the other. This trend gives all learners an opportunity to have affordable access to many kept information and "secrets" and free them up for healthy circulation of chi in the body of a mutating art.. Through this, a new arena of communication offers a level playing field to positively alter the trend of events.

The opportunity exists as the impact we can exert on the thinking of the market. To help give rise to the emergence of an "enlightened" market that would demand the real thing – the original, pure idea of tai chi that was developed by "enlightened masters who created this art".

Practically, every learner is technologically empowered by the internet to exert an altering impact in the present trend towards a desirable outcome – to turn the situation from being a passive loser to being an active gainer. From being an exploited market to being "an enlightened market" who refuses to be manipulated and who effectively demands for the authentic tai chi.

The source of power of tai chi is in the mind: its ability to gather and mobilize a unified critical mass of our chi as a market and to leverage and neutralize an unenlightened force towards a win-win situation.

Using tai chi, non-confrontational approach, we know as learners that the soft approach of "using four ounces" is not to demolish but to effectively neutralize and eventually win the institutions into our side.

Our vision is a tai chi world that goes beyond forms and digs deep into the real substance of the art of tai chi chuan. Not just "fancy dancing" that is looked down by other martial artists. But a fighting art worthy of its name – "The Grand Ultimate Fist". A vision where practitioners becoming sages, not just a tendency to be bloated egos. We envision this subtle art to be moving as integral principle in our daily life, giving the tai chi practitioner a high degree of respect that can be gain from many disciplined hours and years of practicing the art.

Let's make it happen. Our individual and collective intention have impact. It moves chi. We can "deflect a thousand pounds with simply 4 ounces from our pure intention". Tai learners unite! Save "Tai Chi in the Philippines" save "Tai Chi in the World".

~ESS/Manila Philippines/Copyright Pending

Visit the Tai Chi Union of the Philippines Forum at Philippine Tai Chi Network

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